republic of Venice, holiness is not an attribute of either of those communities. Neither Spain nor Venice is, as such, holy. And if the Church, in its true essential character, be a visible society, of which men become members by mere profession, and without holiness, then holiness is not an attribute of the Church. But, as by common consent the Church is holy, a theory of its nature which excludes this attribute, must be both unscriptural and uncatholic, and therefore false. No false theory can
Pages 20–21